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I am not sure how many of you are aware of this story - which can be found in today's Globe:
Palestinian camp leaders punish musical outreach to Israelis:
Youth orchestra shut down amid outcry of politics
Youth orchestra shut down amid outcry of politics
In a nutshell, a youth orchestra, led by a well meaning director trying to build bridges between Israeli's and Palestinians, was shut down when it was discovered the group played to a group of Holocaust survivors just outside of Tel Aviv.
Now in an effort to stem reactionaries on either side, I will comment from the gut then analyze from the head.
Having run similar programs in Israel, I will tell you point blank that these are two people's who do not get to interact and learn about each other often enough. It is a shame that such attempts are looked on - by hardliners on both sides mind you - as trivial nonsense that only exploits the idea of fluffy interaction with no real progress toward "deliverables" on either side. In other words, if it doesn't get us any land or any less violence today, why bother.
But let me expound for a moment on the real tragedy. And I will include my previously published op-ed in the Standard Times again since this was right on point.
Having run similar programs in Israel, I will tell you point blank that these are two people's who do not get to interact and learn about each other often enough. It is a shame that such attempts are looked on - by hardliners on both sides mind you - as trivial nonsense that only exploits the idea of fluffy interaction with no real progress toward "deliverables" on either side. In other words, if it doesn't get us any land or any less violence today, why bother.
But let me expound for a moment on the real tragedy. And I will include my previously published op-ed in the Standard Times again since this was right on point.
This incident is a two part lesson I believe. And I will try to be fair to both sides as I spell it out. The shame of it all is not one-sided at all.
This story is first and foremost a reflection of the deep distrust that exists on both sides - AND NOT just on the extremes. There are wonderful moderates who can rise above it all - but for the most part, distrust is more widespread than many in this country know. Now that does not change the fact that most Palestinians and Israelis want a two state solution and on average are good, hardworking people somewhere in the middle of the political spectrum - just like in the United States. But distrust is a very human and much more pervasive feeling. One may not hate or hold violent thoughts toward another - but they can certainly distrust and believe myths and stereotypes. It is a basic sociological idea - that distrust is widespread but further beneath the surface in most cultures than hate and of course closer to the surface in cultures under duress. Israel and the territories qualify as "under duress" - especially post-Gaza - and the distrust is palpable.
So how does that distrust rear its ugly head? Well this incident is a great example of this and an excellent reason why a Two-State Solution to the conflict is the only avenue. Also, please notice I rarely say peace. The reason of course is this distrust. Even after an agreement would be reached. Peace will not ensue. Extremists will do everything they can to undo whatever the moderates have accomplished and tolerance and less violence is all we can really hope for in the near future. Rabin and modern day pragmatists get this. Peace is later - when generations who have experienced violence have a had chance to either calm down or frankly die away. Gruesome I know, but the truth. These modern pragmatists are also the people who believe in peace and still think the separation barrier is a good idea. Think of it as the referee in a boxing match coming between two fighters as they move to their corners. This is what the Israelis who built it and believe in it were thinking. They were most certainly not thinking of Warsaw or South Africa. They were thinking very practically about two cultures who distrust each other and who can't - and never have been able to - rely on the UN or any outside force to be an arbiter inside their borders. And if one thing is true in the middle east, appearances count for so much less than they do in the US. If the barrier is a good, pragmatic idea to some, there is no one who will be able to tell them how much it makes people feel bad, or reminds them of the Holocaust. Distrust is the reason it was built - and distrust is the reason it is so vilified.
DISTRUST. It is at the heart of it all and the clearest reason why the fairytale story of a single state solution with a joint Jewish and Arab Muslim parliament will never work. The two sides can just barely talk to each other - and the foolish proponents of this idea (those that are well meaning) think the two groups can govern together? Come on.
And for those who are not well meaning (who have no illusions of joint government but who are extremists and simply want one Jewish State or One Arab Muslim Majority State) they should be discredited for their disrespect to the narrative of each side.
But the second lesson is something that CAN NOT be dismissed by Americans or anyone around the globe.
As much as this conflict and 9/11 has created distrust of Arab Muslims around the world, there is a very real problem with distrust of Israel and of Jews in the Arab world that is rubbing off on others and rekindling the distrust of the pre-Holocaust era.
In the story of the orchestra, by claiming that the children were used for "political purposes" - readers should understand what that translates into.
In my op ed, I explain that any mention of the Holocaust in the context of the middle east generally evokes the following reactions from opponents of Israel:
1) The Holocaust is something the Jews have used since before the founding of Israel to gain sympathy from the world and rob land from the Arab's who lived in Palestine.
2) It is something they have continued to use to get money from the rest of the world and to deflect the debate over the legitimacy of Israel.
3) How can you talk about the Holocaust - ever - when Israel/Jews are doing the same thing to Palestinians and making them suffer in the same way.
4) And we are not even sure it happened. It is entirely possible it didn't and was just exaggerated for the purposes above.
If you read the original article about the orchestra above, you will hear many of those thoughts.
The "political" use the camp official speaks of is this. By having the students play for Holocaust survivors, it implies that the leaders of the camp/Palestinians:
1) Acknowledge the Holocaust happened.
2) Have sympathy for the pain of the survivors.
3) Acknowledge it as a legitimate reason for the founding of the state of Israel.
That is why the leaders are so upset.
But as my article indicates, why does any recognition or discussion of the Holocaust have to reflect back on Palestinians. Aside from the fact that many disagree categorically and are actually offended when the two are compared, why can't the Holocaust be discussed on its own and not immediately condemned as an effort of the Jewish/Pro Israel community to have their past pain trump the current pain of the Palestinians.
See op ed - A disconnect in the dialogue 'March 24, 2009' By David L. Cohen
Keep in mind there are people in the US who feel the same thing is true when any interfaith meeting is attempted. They believe that when you do this, you somehow say all the terrorism or extremism is OK. Well that is not right either.
And here is the other problem. If you have ever heard stories of the Jewish concentration camp orchestras playing for Germans, you will get another example of the distrust I spoke of above.
No matter what I say in these blogs. Palestinians on the ground have been convinced that the Jews in Israel are perpetrating another Holocaust. They see this kind of "stunt" with exactly the same lens as many Jews used when they would say that prisoners should not play for the Germans, because they would somehow be endorsing or denying the genocide.
But there-in lies the answer to my next question. How do we stop this distrust?
The work that I do and the passion that I have for this issue is just as much about ending the situation that creates this negative perception of Israel among Palestinians, while at the same time working toward ending the distorted perceptions and the false accusations.
The city of Jenin - no matter how many times you call it a "camp" is still in no way shape or form a concentration camp like the ones that existed during the Holocaust. People like to say that because it evokes the imagery that will grab the attention of progressives in America and bigots around the world. But by perpetuating that very real demonization of Israel and Jews, you never find out what Jenin is really like. You never find out that Jordan built the camp when they administered the West Bank and in the almost 20 years they had it under their control they never even thought of improving it or integrating the people into more humane communities. The Arab leaders wouldn't allow it - and 60 years later - we have cities that are not pleasant - not concentrations camps - but known the world over in just that way - as was the plan to gain the sympathy of the world.
DISTRUST. It is what keeps us in this stalemate. It is what perpetuates the conditions set up, maintained, and desired by Arab leaders in the early years of the conflict - to the point where no compromise among the parties today can be reached. It is what perpetuates the false perceptions and repeated reinventions of Israeli atrocities which feed the flames of the age old Blood Libel you can see in every Arabic Newspaper in the region.
DISTRUST. It is what has people condemning the performance of Palestinian playing music for elderly Holocaust survivors in Tel Aviv - when as my program proved - this kind of activity is one of the only ways we can truly begin seeing each other through a lens other than the conflict.
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